Metaphors for new social collectives no.636262

New age bozos, like good old well-trained dogs, learn how to absorb, replicate and contaminate others with mambo metaphors, borrowed from sports, such as soccer, tennis, blah, blah. See older posts about the non applicability of the notion of 'competition' in a mamboccultic regime where asymmetry of information diffusion is the rule (i.e. your bozo mentor holds a 'remote control' device and you are merely choosing among a restricted set of probable movements). The more restricted your choice of alternatives, the more likely the foreseen outcomes will materialize (which is why Agenda 21 is a grand lab test). Moronic new age metaphors are particularly appealing to funny bipods, children and of course time-wasters. Thanks to HAARP, even artificially created weather phenomena, such as rain, snow, blah, blah attain to inscribe nature into the new cultural ethos and just like good old primitive clan members, new age automata pray to NSA that it doesn't rain. Songs, soaps, movies help consolidate this reality principle through well-known mechanisms.
Of course, there are always idiots (i.e. depressed baboons in blue-boxes), who abstain patiently from soccer games, in anticipation of slow death. They are legally abinding citizens in a grand circus where even new-borns know that law is one of the most malleable 'human sciences', a practice of sheer sophistry . Especially in countries where freemasonry has played an integral role in shaping societal more(on)s, such as England, it is no surprise that new witch-hunting methods are favored and legally sanctioned (i.e. neighbours conspiring against neighbours). This is even promoted by political (cheer)leaders, who make repeatedly overt pleas towards lay cattle for spying on each other for the interest of 'national security' (i.e. their trustees' economic interests). The police, like good middlemen (also called pimps) are just executing orders. It only takes signed declarations from the nouveau Malleus Malleficarum consortium. With so many interesting cases, it will take content analysts a decade to put together how this nouveau ethos emerged, how it was diffused and how it consolidated into a new mode of societal organization.